Mormon dating non mormon

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However, the LDS Church has not expressed an official opinion with regard to either Book of Mormon geography or population dynamics.

This, of course, does not preclude LDS leaders and scholars from sharing their personal opinions one way or the other, including several instances in which the concept of an already inhabited continent was shared prior to bringing forth the so-called DNA evidence.

Overall, the complexities and limitations of the discipline of population genetics cannot be dismissed when attempting to use these tools to reconstruct the history of past civilizations.

The questions treated herein examine the historical origins of the people described in the records of the Book of Mormon from a genetic point of view, making use of key principles of population genetics that cannot be neglected when undertaking such a study.

Recent attention has been paid to DNA data reported in scholarly papers written by scientists external to the Book of Mormon debate but interpreted by some as the ultimate proof against the book’s historicity.

Others are even making claims about specific genetic lineages found in the Americas as a confirmation that the record is true.

The arguments of some critics of the Book of Mormon suppose that the DNA characteristics of modern Native Americans should be compatible with “Israelite” rather than with Asian genetics, as reported in scientific data demonstrating a strong affinity with the latter.

In response to such criticisms, others have jumped at reports of pre-Columbian genetic lineages found in the Americas that could be ascribed to a Near Eastern origin as physical evidence of the existence of Book of Mormon people.

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Honest seekers of truth are invited to receive a spiritual confirmation of the truthfulness of the Book of Mormon within the scriptural text itself (Moroni 10:3-5).A small part of the Book of Mormon describes a different group of people of unknown Old World origin, called the Jaredites, disappearing (at least as a civilization) by the time the second group of migrants made their journey to the Western Hemisphere.The main narrative of the Book of Mormon begins in Jerusalem with a family who escapes, by divine warning, the destruction of the Kingdom of Judah at the hands of the Babylonians approximately six centuries before the birth of Jesus Christ.Thus the genetic data used by critics of the Book of Mormon address a time period many thousands of years before the time of the actual record.One may compare this case of “interpretive anachronism” to searching for news about the landing of man on the moon in ancient Egyptian papyri.

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