According to radiometric dating of meteorites how old is earth

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While the story of human origins is complex and subject to revision, physical anthropology and molecular biology combine to make a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population of common genetic lineage.However it is to be explained, the decisive factor in human origins was a continually increasing brain size, culminating in that of homo sapiens.Hence the existence of materialist, reductionist and spiritualist interpretations.What is to be decided here is the true role of philosophy and, beyond it, of theology." (Pope John Paul II to the Pontifical Academy of Sciences, October 22, 1996) One translation of the above text can be found at the Catholic Information Network site -- another translation from the French is James Akin's Nazareth site. Father Robert Dempsey, editor of the English-language L'Osservatore, said Nov."According to the widely accepted scientific account, the universe erupted 15 billion years ago in an explosion called the 'Big Bang' and has been expanding and cooling ever since.

A theory's validity depends on whether or not it can be verified, it is constantly tested against the facts; wherever it can no longer explain the latter, it shows its limitations and unsuitability. "Furthermore, while the formulation of a theory like that of evolution complies with the need for consistency with the observed data, it borrows certain notions from natural philosophy.The relevant sections in the Catechism of the Catholic Church (1994) on origins, faith and science read: 159.Faith and science: "...methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God.Pope Pius XII can be summarized as follows: (1) The question of the origin of man's body from pre-existing and living matter is a legitimate matter of inquiry for natural science.Catholics are free to form their own opinions, but they should do so cautiously; they should not confuse fact with conjecture, and they should respect the Church's right to define matters touching on Revelation.

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